Nikolaj Berđajev: O transcendenciji


''Transcendiranje ne znači da se ličnost potčinjava bilo kakvoj celini, da ulazi kao sastavni deo u nekakvu kolektivnu realnost, da se prema drugome, prema višem biću odnosi kao prema Gospodaru. Ono je aktivni, dinamički tok, to je imanentno čovekovo iskustvo u kojem on preživljava katastrofe, prelazi preko provalija, iskušava diskontinuitet u svom postojanju, ali se ne eksteriorizuje, nego interiorizuje.
Transcendiranje u egzistencijalnom smislu jeste čovekovo oslobođenje odrobovanja samom sebi, ali sloboda tu nije lakoća, nego teškoća, ona prolazi kroz tragičnu protivrečnost. Problem ličnosti nije problem sasvim drugačijeg poretka nego što je ''školski'' problem odnosa duše i tela. Ličnost uopšte nije duša razlišita od tela koje čovek povezuje sa životom prirode. Ličnost je celovit lik čoveka u kojem duhovno načelo ovladava svim duševnim i telesnim moćima čovekovim. Jedinstvo ličnosti stvara se duhom. Ali i telo pripada čovekovom liku. Duševni život prožima čitav život tela, kao što i telesni život deluje na život duše.
Dualizam ne postoji između duše i tela, već između duha i prirode, slobode i nužnosti. Ličnost ljudskog tela je već pobeda duha nad prirodnim haosom. Oblik tela uopšte nije materija, uopšte nije pojava fizičkog sveta, oblik tela nije samo duševan, nego i duhovan. Čovekovo lice je vrh kosmičkog toka. Njegov najveći plod, ali ono ne može da bude jedino plod kosmičkih sila, ono pretpostavlja delovanje duhovnih sila koje nadmašuju kruženje prirodnih sila. To je stupanje ličnosti u svetski tok s njenom jedinstvenošću, jednokratnošću, neponovljivošću.''


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